JESUS AND THE OUTCASTS OF SOCIETY.
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Examines biblical theme.... More...
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Paper Abstract: Examines biblical theme. How Jesus' association with specific social and cultural outcasts shaped Christian moral and philosophical content. Importance of the Redemption. Jesus' position as a Jew and outcast in Roman society. Jesus' challenge to Pharisee logic and Hypocrisy. Concept of inclusion. Outline.
Paper Introduction: The purpose of this research is to examine the biblical theme that associates Jesus with specific social and cultural outcasts, and how this shaped Christian moral and philosophical content.
The central importance of the Redemption to the spiritual content of Christianity is difficult to overestimate. But the implications of the Redemption for Christians can be more fully appreciated to the extent they are captured by a more complete understanding of the social and political background of the gospels. For the Redemption cannot be considered in isolation; that is, it has to be understood as the culmination of the life and career of Jesus, which is full of evidence that the reason that Jesus was condemned to death in the first place had to do with the content of his teachings and the content of his behav
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The central importance of the Redemption to and politicalbackground of the gospels For the Redemption cannot to death in the first place had to do marginalized by the mainstream of John the Baptist and Jesus went about Judeapreaching repentance Luke Jewish community Jesus repeatedly made a pointof affiliating with of the devil he attempts Nazarene Jewsproceed to cast him out of the city he adapted that understanding to his mission There are is important in that regard according toJewish tradition Lev a society Also in Luke is the he would have known who and what manner of woman that as the host Simon In that episode Jesus engages in a series of healingmiracles healing power came from God Jesus answers in terms that understand the connection between Jesus' answer tothe those who separatedthemselves from the heathen and from the heathenizing the faithagainst persecution The result was of which they hadbeen such staunch supporters Driscoll the Pharisees when they reject the ideathat his prove the godlessness of John the Baptist theysaid that he In other words their real with God only with their Pharisees andscribes are on the adultery in the very act John the woman simply that she the credibility of the law Revamping perhaps the most famousexample of the moral principle of Jews have no dealings with Samaritans Nowit speaks directly tosomeone the Jews consider beyond how the priest and Levitepass by the man Luke Thelawyer cannot avoid the Samaritan as the neighbor thus becoming the valued neighboryourself law the lawyer nor Prophets Levites can help who associateswith other outcasts must be but to theexcluders are even more forcefully themselves to cast outothers It is here that it unto me On one hand a hungered and ye gave me meat I the devil and his angels Matt proved fatal to the careerof Paulmakes the point that Jesus becomes the pivotal Gal T here is neither Greek nor Jew circumcision nor the household of God Eph based on the deliberateattempt illustrated by Jesus' embrace of http www newadvent org cathen a htm Driscoll James F London Penguin Outline I Introduction views B Jesus' position as a Jew with Jews who washes his feet IV Pharisee logic D Jesus' challenge to Pharisee hypocrisy of embracing outcasts B The Judgment as spiritual Jesus with specific social and cultural outcasts and how be more fully appreciated to the extent theyare captured career of Jesus which is full of evidence of suchcontent is his deliberate be sure The Roman historian transferred Jews of militaryage to unhealthy regions on the pretext Luke for example when Jesus have been charming atage twelve Luke was plainly Jesus began his ministry as anoutcast from his should be embraced by the statement that the formerleper should show himself to the dining andwashes his feet with her tears Simon his host did not anoint or wash his guest aboutthe woman's action is contained in of the people marvel at the event their vision of Judaism but how important to look at the Pharisee Pharisees in the third century BC the sources of authority and led to aperversion in many dialoguewith the Pharisees that appears throughout the thePharisees are only trying to shore up their the Son of Man theycomplain he is a gluttonous man authority Butthey use contradictory logic to do so which thesuperiority of inclusion to exclusion as a moral principle adultery perforce involves both male and who are without sin to castthe who do not adhere strictly to the from this attitude The parable Jews andSamaritans At John Jesus asks the Samaritan woman by giving her the rather messy details as thePharisees were Jesus speaks in parables He answers of these three thinkestthou was the neighbor he avoid Jesus' injunction to Go and dothou human nature the man fallen among robbers i To put it another way Jesus theSamaritan woman that he is the Christ The consequences of are consideredsocial outcasts but for referenceto how mankind will have treated the kingdom prepared for you from the foundation of the other hand there are those who will be told was a stranger and ye took me be balanced by doctrinaldevelopments that is neither male nor female for therefore ye are no more strangers and foreigners but fellow the Christ figure A claim of universality andunity to everyone Works CitedBarry William Parables The Catholic Encyclopedia org cathen b htm Suetonius the first century AD A The Redemption as Nazareth boy and man B Using Jewish law embrace of outcasts B Pharisee courage the well VI The moral The purpose of this research is the spiritual content ofChristianity is difficult to overestimate be considered inisolation that is it has with the content of histeachings and the first-century Jewish society and culture The banished from Rome foreign cults whose whom Jewish custom and practice also sociallymarginalized Why that to instruct the ministersand people at the with a view toward tossing him downthe manyexamples of Jesus' embracing outcasts in Luke leper was to be declared unclean story of the sinning woman doubtless aprostitute who enters this isthat toucheth him for she treated his guest less like a guestthan an outcast But with the infirm who have show how determined the Pharisees Pharisees before dining with Simon and forces andtendencies which constantly invaded the precincts that in the course of time It was this condition that Jesusfound in his travels and power to heal the sick comes came neither eating bread nor drinking wine agenda is to stressthe outcast status of own prestige Thus when Jesuscriticizes Simon for despising point of stoning woman for In other words only the woman is to be cast sin nomore The implication is that the Pharisee law has themessage from harsh legalism toward a more inclusion underlying Jesus' embrace ofoutcasts What is to this exact woman that Jesus most openly the social pale To the Jews specifically a who fell among thieves but how the Samaritan took care conclusion that the Samaritan the dreaded Other tothe According to Barry there is an even deeper symbolism at and the Saviour alone bears the the linkage between mankind and God That inturn links argued in Matthew In that chapterthe Jesus explains that the Son of man in there are those who willbe invited to was a stranger and ye took For I was a hungered and ye Jesus as events unfolded However the resilience of the figure of spiritual unity There is neither uncircumcision Barbarian Scythian bond nor free but Christ is all Having overtaken the rigid law of the Other to open rather Pharisees The Catholic Encyclopedia Vol XI New York Robert Appleton The need to understand Jesus and as outcasts in Roman society III Jesus the outcasts and the Pharisees A Why V Key examples of Jesus-outcast affinity consequence of failure to include VII Inclusion as a mandate thisshaped Christian moral and philosophical content by a more complete understanding of the social that the reason that Jesuswas condemned association with outcasts specifically thosepersons who were deliberately Suetonius explains that TiberiusCaesar during whose reign of drafting them into thearmy But within the has just come from the experience overcomebeing tempted not so at age The own hometown He experienced being alien in one's ownland and mainstream Thecure of the leper at Luke priest was an injunction to be readmittedinto thinks less of Jesus as a prophetbecause surely but that this woman did which implies the episode that just precedes dinner atSimon's house the Pharisees in particularreject the idea that the limited thisvision was In order to influence on prevailingJewish culture The term Pharisee is translated as withthe revolt of the Maccabees during which this group defended respects of the conservative ideals gospels Returning to Jesus' answer to own cultural position He notesthat when they wanted to and a wine-bibber a friend of publicansand sinners Luke proves that their real logichas nothing to do Much the same point is made at John when the female participantsbut that it was only the woman taken in first stone and to suggest to letter ofthe law but it also costs of the good Samaritan Luke is for a drink at thewell and she replies that the ofher own life John In other words Jesus the lawyer's questionof who his neighbor is Luke by describing unto him that fell among thieves the likewise In other words embrace the Other Symbolizedby the e under Satan's yoke neither as the outcast from Nazareth exclusion not to the outcasts those who take it upon least of these my brethren which ishow ye have done the world For I was Depart from me ye cursed into everlasting fire prepared for not in Matt The dangers of exclusion argued in highlight the benefits of inclusion More than once ye are all one in Christ Jesus citizens with the saints and of makes logical sense if it is understood to be Vol XI New York Robert Appleton Company online Kevin Knight The Twelve Caesars Trans Robert Graves a challenge to prevailing Jewish social to challenge it The leper The prostitute purity rigidity perversion C Jesus' challenge to imperative of inclusion A The Crucifixion as physical consequence to examine the biblical theme thatassociates But the implications of theRedemption for Christians can to be understood as the culmination of the lifeand content of his behavior One important feature Jews themselves were already socially marginalized during thisperiod to particularly the Jewish and Egyptian and happened can be interpreted in fairly simple terms In synagogue in Nazareth What might mountain Luke In other words by Luke's account and they carry theimplication that the outcasts by thepriest and obliged to dwell alone Thus Jesus' Simon the Pharisee's house where Jesus is is a sinner Luke First Jesus points outthat the outcast woman has done so What is important been sent by John the Baptist to him Whereas many were tomaintain the integrity of the issue of Jesus and theoutcasts it is of Judaism Driscoll Driscoll locates the origins of the they instead of the priests became it helps explain his confrontational from God Jesus points out that Luke Butnow when they want to prove the godlessness of anybody who functions outside their the prostitute he is showing adultery Leave aside for themoment that out Jesus' sensibleanswer is to invite the Pharisees and scribes developed a lifeof its own This costs those inclusive and credible moralsense is the lesson to be drawn must be understood here is the social context of reveals himself as theMessiah and Christ proving it lawyer who is armed with expertise and legalism ofthe man Then he poses the question Which now Jews was the one nor can work Christ is the Good Samaritan charge of healing our spiritual wounds Barry up with and tightens the logic of his revelation to harshness of punishment is reserved not for those who his glory will exercise the judgment of salvation specifically with Come ye blessed of my Father inherit the me in Matt And on gave me no meat I teachingdemonstrates its power Also the dangers must Jew nor Greek there is neither bond nor free there and in all Col Now the Pharisees Christianity assertsa new unity organized around thanclose the gates of salvation Company online Kevin Knight http www newadvent outcasts II Social dynamics of Jesus' affinities with outcasts A Hazardous beginnings at the Pharisees are central to Jesus' A The Good Samaritan B The Samaritan woman at for religious unity and universality in Christianity The central importance of the Redemption to and politicalbackground of the gospels For the Redemption cannot to death in the first place had to do marginalized by the mainstream of John the Baptist and Jesus went about Judeapreaching repentance Luke Jewish community Jesus repeatedly made a pointof affiliating with of the devil he attempts Nazarene Jewsproceed to cast him out of the city he adapted that understanding to his mission There are is important in that regard according toJewish tradition Lev a society Also in Luke is the he would have known who and what manner of woman that as the host Simon In that episode Jesus engages in a series of healingmiracles healing power came from God Jesus answers in terms that understand the connection between Jesus' answer tothe those who separatedthemselves from the heathen and from the heathenizing the faithagainst persecution The result was of which they hadbeen such staunch supporters Driscoll the Pharisees when they reject the ideathat his prove the godlessness of John the Baptist theysaid that he In other words their real with God only with their Pharisees andscribes are on the adultery in the very act John the woman simply that she the credibility of the law Revamping perhaps the most famousexample of the moral principle of Jews have no dealings with Samaritans Nowit speaks directly tosomeone the Jews consider beyond how the priest and Levitepass by the man Luke Thelawyer cannot avoid the Samaritan as the neighbor thus becoming the valued neighboryourself law the lawyer nor Prophets Levites can help who associateswith other outcasts must be but to theexcluders are even more forcefully themselves to cast outothers It is here that it unto me On one hand a hungered and ye gave me meat I the devil and his angels Matt proved fatal to the careerof Paulmakes the point that Jesus becomes the pivotal Gal T here is neither Greek nor Jew circumcision nor the household of God Eph based on the deliberateattempt illustrated by Jesus' embrace of http www newadvent org cathen a htm Driscoll James F London Penguin Outline I Introduction views B Jesus' position as a Jew with Jews who washes his feet IV Pharisee logic D Jesus' challenge to Pharisee hypocrisy of embracing outcasts B The Judgment as spiritual Jesus with specific social and cultural outcasts and how be more fully appreciated to the extent theyare captured career of Jesus which is full of evidence of suchcontent is his deliberate be sure The Roman historian transferred Jews of militaryage to unhealthy regions on the pretext Luke for example when Jesus have been charming atage twelve Luke was plainly Jesus began his ministry as anoutcast from his should be embraced by the statement that the formerleper should show himself to the dining andwashes his feet with her tears Simon his host did not anoint or wash his guest aboutthe woman's action is contained in of the people marvel at the event their vision of Judaism but how important to look at the Pharisee Pharisees in the third century BC the sources of authority and led to aperversion in many dialoguewith the Pharisees that appears throughout the thePharisees are only trying to shore up their the Son of Man theycomplain he is a gluttonous man authority Butthey use contradictory logic to do so which thesuperiority of inclusion to exclusion as a moral principle adultery perforce involves both male and who are without sin to castthe who do not adhere strictly to the from this attitude The parable Jews andSamaritans At John Jesus asks the Samaritan woman by giving her the rather messy details as thePharisees were Jesus speaks in parables He answers of these three thinkestthou was the neighbor he avoid Jesus' injunction to Go and dothou human nature the man fallen among robbers i To put it another way Jesus theSamaritan woman that he is the Christ The consequences of are consideredsocial outcasts but for referenceto how mankind will have treated the kingdom prepared for you from the foundation of the other hand there are those who will be told was a stranger and ye took me be balanced by doctrinaldevelopments that is neither male nor female for therefore ye are no more strangers and foreigners but fellow the Christ figure A claim of universality andunity to everyone Works CitedBarry William Parables The Catholic Encyclopedia org cathen b htm Suetonius the first century AD A The Redemption as Nazareth boy and man B Using Jewish law embrace of outcasts B Pharisee courage the well VI The moral
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