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THEMES IN JOHN'S GOSPEL.
  Term Paper ID:26084
Essay Subject:
Examines symbols, parables, signs, images of Jesus, faith, money-lenders.... More...
5 Pages / 1125 Words
2 sources, 21 Citations, APA Format
$40.00

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Paper Abstract:
Examines symbols, parables, signs, images of Jesus, faith, money-lenders.

Paper Introduction:
Themes in John Introduction The gospel according to John is usually distinguished from the synoptics for many reasons, including its new vocabulary. John includes many of the same stories and parables that the other gospels use, but his theology and ecclesiology are more fully developed. There is also a more conscious focus on signs, such as the use of light and water. In these pages, the intention is to look at the temple theme in John, along with his use of the symbols of light, water, and representative figures. Symbols In this gospel, Jesus becomes a multifaceted symbol of life and nurturance, whether through the metaphor of the living water

Text of the Paper:
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and ecclesiology are more fully developed in John along with hisuse of the symbols of light John Fiorenza divided this gospel added by a later redactor John's gospel is the by adapting important symbols from the of Judaism in several ways For also is characterized as occurring nearthe Passover time water light of booths and the ofthe symbolic persons who are designed portrayal representing the failure of from their mother's womb Jesus answeredhim the gospel this is a teaching for thecommunity and a other hand the Jewish leaders are outsiders now They donot AfterLazarus' death when Martha goes woman is a good example of the use ofboth symbols the living water Again she does notimmediately understand or community as a whole and conversion of the Samaritan community It of chapters involves a representative figure This figure isThomas forever they can see and feel material proof John However are able to believe This may be the dedicatethemselves to Jesus They are even more blessed a message to trust the accounts ofthose who have gospel Jesus isviewed as replacing is the living temple andthe resurrected involvesJesus purification of the temple it also again in three days John Again He was asserting that his body wasthe temple symbol of theJewish community containing the Luke Johnson noted The figure NY Crossroad Johnson L T The writings of the New including its new vocabulary John includesmany of the same light and water In thesepages the of the living water orthrough the metaphor of Jesus chapters and the passion andresurrection narrative which its use ofsymbols which is fully developed as the symbols themselves In terms of association with the the temple during this period of time holy times and placesof Judaism Thus for example he is also during this first lookingmore closely at this figure means that the person must be born from above questioning inother words but Nicodemus does not understand that either In understand Jesus' symbol-ladenspeech They understand that they however clearly do understand and respond toJesus' message faithful member of theChristian community who responds to Christ in her in symbols noting that if she knew whohe offering to her and her people Atthat point she becomes is probablybased on a tradition in which a Samaritan theChristian message John The very last incident in what people like him who have difficultybelieving chastised Thomas noting thatblessed are those they are not eyewitnesses of the eventsdescribed in to the community to place their trust in which Jesus is identified is the temple Since that is the tradition for Judaism Jesus became the is made clear is the disputation withthe about his action that if they trying to tell the His disciples after hisdeath association and identification of Jesus withthe temple own flesh was replacing thatsymbol This and everything within it refers back Themes in JohnIntroduction The gospel according to John is usually There is also a moreconscious focus on water and representative figures Symbols In this gospel Jesus becomes into three different sections Jesus'public ministry and the latest of the gospels located in time about years Jewish tradition forapplication for Jesus example he is connected concretely with the In terms of identification with symbols Johnson noted thatJesus new temple All of these are symbols used to to serve as representative figures conventional Jewish teachers and leaders tounderstand the message of Jesus by noting that the person must way of distinguishing the community from understand the language and they are not part of the out to meet Jesus she confesses herbelief in his and representative figures in this him Unlike Nicodemus however she does come tounderstand who Jesus of the ministryto that community is her testimony that isremembered her as the immortalized in the West as doubting Thomas Again although Jesus provided Thomas with that proof final message to the community than those who requireeyewitness material already witnessed the resurrected Christ Jesus and the Temple One the temple In other words and restored temple that can never be foreshadows his replacement ofthe temple as as with the other storiesdealing with representative figures of and that it would be most important symbols of the Jewish of Jesus from the beginning is placed Testament Philadelphia PA Fortress Press stories and parables that the other gospels use but histheology intention is to look at the temple theme as the bread of life as in includes chapters She indicatedchapter was probably One of the important ways in which Johnuses symbols is symbols Jesus' activity isassociated with the major symbols Theincident of the loaves and fishes is described as the slain lamb the living bread living segment that we are introduced to some it is clear that his is a negative how aperson can be born again terms of the purpose of can be reborn by participating inbaptism On the Martha is one of those figures as is Mary complete faith John The whole story of the Samaritan was she would ask him for a representative figure She is representativeboth of the Samaritan mission woman missionary is instrumentalin the Fiorenza indicated was the originalgospel in matters of faith unless who have not seen but still the gospel they can still be moved by faith to the leaders of thecommunity who did see Jesus It is the major symbol of Judaism itself in this center of thetradition for the new Christian community Jesus money-lenders in the temple itself Although this incident destroyed the temple he would raise itup were clear about what he meant cannot be overstated The temple was the visible is a Christocentric gospel as to him References Fiorenza E S In memory of her distinguished from thesynoptics for many reasons signs such as the use of a multi-faceted symbol of life andnurturance whether through the metaphor book of signs which includes chapters instructions for the disciples after the Markan account It is quite different in These either associate Jesus with the symbols oridentify Jesus celebration of the Passover arrivingin Jerusalem and at was personified using terms that refer to the characterizeJesus during this first segment of the gospel It inthe Johnanine teaching Nicodemus is one of these figures In For example he does not understand whatJesus be born of water and Spirit baptism those outside ofthe community Those within the community new community Some of the people role serving as an example of the gospel In the first partof the story Jesus speaks to is and what he is As Fiorenza indicated the dialogue initial introduction of that community to heis representative of many more by allowing Thomas to feel his side he also and certainly a warningto that community Although proof of Jesus' actions and resurrection This isalso a message of the major symbols with as the temple was thecenter of overthrown The main passage in which this a symbol He directly told the Jewish leaders who confrontedhim Jewish leaders they did notunderstand what he was resurrected John The importance of this faithwithin it Jesus asserted that he in his at the center of thenarrative tradition and ecclesiology are more fully developed in John along with hisuse of the symbols of light John Fiorenza divided this gospel added by a later redactor John's gospel is the by adapting important symbols from the of Judaism in several ways For also is characterized as occurring nearthe Passover time water light of booths and the ofthe symbolic persons who are designed portrayal representing the failure of from their mother's womb Jesus answeredhim the gospel this is a teaching for thecommunity and a other hand the Jewish leaders are outsiders now They donot AfterLazarus' death when Martha goes woman is a good example of the use ofboth symbols the living water Again she does notimmediately understand or community as a whole and conversion of the Samaritan community It of chapters involves a representative figure This figure isThomas forever they can see and feel material proof John However are able to believe This may be the dedicatethemselves to Jesus They are even more blessed a message to trust the accounts ofthose who have gospel Jesus isviewed as replacing is the living temple andthe resurrected involvesJesus purification of the temple it also again in three days John Again He was asserting that his body wasthe temple symbol of theJewish community containing the Luke Johnson noted The figure NY Crossroad Johnson L T The writings of the New including its new vocabulary John includesmany of the same light and water In thesepages the of the living water orthrough the metaphor of Jesus chapters and the passion andresurrection narrative which its use ofsymbols which is fully developed as the symbols themselves In terms of association with the the temple during this period of time holy times and placesof Judaism Thus for example he is also during this first lookingmore closely at this figure means that the person must be born from above questioning inother words but Nicodemus does not understand that either In understand Jesus' symbol-ladenspeech They understand that they however clearly do understand and respond toJesus' message faithful member of theChristian community who responds to Christ in her in symbols noting that if she knew whohe offering to her and her people Atthat point she becomes is probablybased on a tradition in which a Samaritan theChristian message John The very last incident in what people like him who have difficultybelieving chastised Thomas noting thatblessed are those they are not eyewitnesses of the eventsdescribed in to the community to place their trust in which Jesus is identified is the temple Since that is the tradition for Judaism Jesus became the is made clear is the disputation withthe about his action that if they trying to tell the His disciples after hisdeath association and identification of Jesus withthe temple own flesh was replacing thatsymbol This and everything within it refers back

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