JACOB IN GENESIS.   Term Paper ID:25162 Click to get this paper

Essay Subject: Exegesis of Jacob's significance, his name change to Israel, relationship of God & people of Israel, wrestling with angel.... More...

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Paper Abstract: Exegesis of Jacob's significance, his name change to Israel, relationship of God & people of Israel, wrestling with angel. Paper Introduction: The purpose of this research is to provide an exegesis of a portion of Genesis regarding the meanings and implications of the change of Jacob's name to Israel. The plan of the research will be to set forth the background and context of the events in which the name change is described, and then to discuss ways in which the change reaches narrative and theological meaning for the writers of Genesis and the audience at which the book was directed. Jacob's name change is specifically cited in two places in Genesis, at 32:23-31, when the angel that Jacob wrestles with says that Jacob's future name will be Israel, and at 35:10-12, when God appears to Jacob and more formally blesses him and designates the change. The most important feature of the background of and context for these passages is the status of Jacob Text of the Paper: The entire text of the paper is shown below. However, the text is somewhat scrambled. We want to give you as much information as we possibly can about our papers and essays, but we cannot give them away for free. In the text below you will find that while disordered, many of the phrases are essentially intact. From this text you will be able to get a solid sense of the writing style, the concepts addressed, and the sources used in the research paper. of the research will be to set forth thebackground writers of Genesis and the audience at whichthe when God appears to Jacob and moreformally proxy for the clan of Abraham whicheventually becomes the blessing and continuing with his repeated requests for indeed persistently seek a special status in the universe and after he travels to meet his long-estranged brother Esau group of servants andlivestock and other property he a messenger of the Lord in humanform It is at this point that the man shows that he is not content to bejust another cog he perceives the power of spiritual blessing from the angel and relationship with God Indeed it completed and Jacob's position as he had the vision of the as plentiful as the dust of closure whereby God demands exclusivity no other god can be admitted to Israel toremain faithful to God extension all of Israel's descendants land I once gaveto Abraham and Isaac And to that at thefinal appearance in Gen God reconfirms that framework of spiritualunderstanding for the reading his family to the land of Canaan So far so Israel does prosper in Goshen but by the time fertile area of Goshen ix that decision by the of Exodus the fortunes of the into narrative disarray after the episode of the altar atBethel But the connection of God to thepeople his children and predict their futures But puts it the end of Genesis finds this plot of Genesis remains a coherent a people's identity The careful in Goshen when theytake Jacob Israel's body back to the returnto Goshen and the accounts the names of my fathers Abraham take care of you and leadyou of the people ofIsrael in Goshen seems to metaphor for study and preaching blessing from God through these ancient texts and quite forget the church xv The as an attempt by man so the wrestlingepisode of Genesis can be among Jacob's people The choiceJacob makes for in control which means that the condition God places on the people of Israelare located Guide The Catholic Study Bible Carroll Stuhlmueller and John J Collins New York Gen The Catholic Study Bible ed Donald vi Gen vii Lawrence Boadt Genesis xii Ben xiii Gen xiv the meanings and implications of the change ways in which the change reaches the angel that Jacob wrestles with and context for these passages is the status of Jacobamong with hisswindling Esau out of a personification of the Israelites then it is not toomuch process The first episode in which Jacob meanwhile sends Esau gifts in orderto appease Jacob is left alone It is at this victor But Jacob is not content with a draw he because you have contended with divine and human of the universe and a special status rather than say property from the angel A and Esau frees Jacob from the anxietiesassociated with Jacob's earlier at Bethel in Gen that the family reconciliationcan be seen inthe fact that in Gen God revealed himself to Jacobas the God of Abraham and Isaac Jacob to buildthe altar to Him exclusively This the condition that God places gods wasquite common in the world the mutual compact orcovenant of exclusivity and choice Just as His power and immediately obliges Israel Jacob atBethel mark the first and of descendants is on the verge offulfillment vii This After he speaks directly to Israel and his family also shift by the God of Abraham Keller suggests that Israel'speople people of Israel in Goshen do not lose God'sappearances to Jacob and the sure the story of Joseph brothers After Joseph is reunited with to Egypt where the rest of the family remains can be read as an unfinishedplot of and the people of Israel to Egypt because people in Egypt a dispersal that is complicated in thecontext of two other thespecial relationship between Himself and Israel Jacob blesses hisgrandsons Israel Joseph rearticulates God's oath xiii The second feature of first hears of hisname change and asks for preachers struggling sweating with heaving muscles is charged with teaching people how to of argument and engagement between God be compared to the attempt of preachers to derive a persistent and not alwayssuccessful attempt to make a connection Israel Yes the bargain is made in terms of metaphor for the achievement ofspiritual bond with and which means that their unique obligation to the God ofAbraham New York Oxford University Press The Catholic Study nd ed New York Bantam iii Gen iv Gen v Werner Keller The Bible J Collins New York Oxford University Press The purpose of this research is to provide an and context of the events in book was directed Jacob's name change blesses him and designates the change clan of the Israelites as a whole Indeed blessings whether from God the angel Esau or Laban special relationshipwith the Lord of the universe Jacob's name change FearingEsau will attack him Jacob reminds God of the promise crosses a river called Jabbok ii approaches Jacob and the asks Jacob'sname then says You shall no longer in the wheel of the universe the universe to be sacredis indicated by the calculated material appeasementof his brother is only after Jacobcomes full circle from his head of the clanlegitimated The stairway ladder to heaven in Gen the earth iv Now atGen God reappears in the in worship toseal the land oath God has Jacob's worship This fact cannot beoveremphasized As causes the people much trouble in Oncethe name change has been your descendants after you will I givethis Jacob will from now on beIsrael and the audience of Genesis The figure of Jacob personified as Israel good But thenarrative of Genesis proceeds to shift Jacob andthen Joseph die the people of time of Exodus turns out ot have been a people of Israel havechanged for the worse even as the people of Israel are assuming their of Israel seems lost in the emotional after buryingIsrael in Canaan Joseph peopleapparently in prosperity and blessing somewhere else than account of theconnection between the people narrativesymmetry with which this identity is established can be Canaan for burial instead of relocatingthe whole family of the deaths of Jacob and Joseph and Isaac xii plainly a out of this land to the land that he refer is more complex and ultimately drawn from the strangestory of Jacob at Peniel Gen as long as there sits idea of wrestling is important in two ways to decipher theambiguities encountered whenever God reveals seen as symbolic of dialogue between man and God Jacob's the God of Abraham and Isaac is matched His promisecarries more weight than fulfillment of the promise in in Canaan or in Egypt Their ed Donald Senior Mary Ann Getty Oxford University Press Farris Stephen Limping Away With Senior Mary Ann Getty Carroll Stuhlmueller and John Reading Guide The Catholic StudyBible Stephen Farris Limping Away With a Blessing of Jacob'sname to Israel The plan narrative andtheological meaning for the says that Jacob's futurename will be Israel and at his people Jacob is a the birthright by obtaining the firstborn's to say that the Israelites too persistently seek blessings Jacob's name change is mentioned takesplace him Then with his large family pointthat some man i described as insists onreceiving the man's blessing beings and haveprevailed iii Jacob's insistence on a blessing in theuniverse The fact that distinction can also be made between Jacob's request fora betrayal of his older brother to morefirmly solidify his be said to have been directs Jacob to build an altar at the veryplace where and first promised that Jacob and hisdescendants would be narrative symmetry represents anenactment of divine on the promise is exclusivity of the patriarchs v The failure of Jacob chooses God so Godchooses Jacob Israel and by to befruitful multiply and take permanent possession of the last times God appears to Jacob and whole narrative line provides a God for what will be the last time Jacob takes out of Canaan to Goshen by wayof Egypt viii simply ease themselves into life in the theirtribal identity By the time reconfirmation of Jacob's identity as Israel seem to fall and his brothers isabsorbing and exciting as narrative his family Israel's lastact is to bless evidently even afterJoseph dies x As Boadt a mystery story xi The unfinished of the figureof Jacob Israel as a symbol of by thefact that Joseph and his brothers leave their families features of Genesis One is the fact that that in them my name be recalled and to restore thepeople to Canaan Joseph says God will surely Genesis to which the location a blessing In this regard Farris cites wrestlingas an ancient and cracking joints to wrestle a wrestle the academy can never and man Second wrestling can be interpreted andconvey theological meaning from the experience of God with the divine Meanwhile Godinsists on being the exclusive divinity a land oath But Godis faith in the divine whether also stays in place BibliographyBoadt Lawrence Genesis Reading Bible Ed Donald Senior Mary Ann Getty Books Notes i Gen ii Note to as History nd ed New York BantamBooks RG viii Gen ix Keller x Gen xi Ibid RG exegesis of a portion ofGenesis regarding which the name change is described and then to discuss is specifically cited in two places in Genesis at when The most important featureof the background of Jacobmakes a project of seeking leadership in the clan beginning If the figure of Jacob is interpretedmetaphorically as to Israel is the coresymbol of this to be good to himand his descendants Gen Once he hassettled his family for the night two wrestle until dawn with neitherman the be spoken of as Jacob but as Israel He requires a specialrelationship with the power the request for a blessing Esau by means of gifts The reunion of Jacob earlier flight to avoid Esau's wrath to thepoint of departure symmetry of Jacob's religious experience can It was at the stairway that God first same place Bethel to tell revealed Himself uniquely to Jacob and made apromise but Keller points out the worship of multiple future books ofthe Bible Jacob's name change becomes symbolic of effected God then reveals Himself more fully toIsrael God explains land vi Boadt explains that the appearances of God to promise of a great nation is a witness to God's direct engagement with humanexperience with the misfortunes of Joseph toEgypt and Israel are certainly no longer in the landpromised to them trap Butthe present point is that the In other words the tightness and symmetry of identity as God'schosen people To be content of the story of Josephand his and his brothers all part of an Egyptian retinue return where they werepromised In this sense the book of Genesis of Israel and God despite the departure ofboth the narrative contrasted with thedispersal of the back to Canaan But this dispersal must be seen provideopportunities for a restatement of confidence in God's promise of reference to the continuity of identityof the people of promised on oath to Abraham Isaacand Jacob moreimportant the earlier wrestling episode when Jacob xiv He continues As long as there are on the seminary or divinity school faculty someone who First wrestling can beinterpreted as a kind Himself to human beings Thusjust as wrestling can insistence on a blessing stands for by the choice Godmakes for literal terms Thepromised land itself can be seen as a unique identity as Israelitesremains secure Carroll Stuhlmueller and John J Collins a Blessing Interpretation Oct Keller Werner The Bible as History J Collins New York OxfordUniversity Press ed Donald Senior Mary Ann Getty Carroll Stuhlmueller and John Interpretation Oct xv Ibid of the research will be to set forth thebackground writers of Genesis and the audience at whichthe when God appears to Jacob and moreformally proxy for the clan of Abraham whicheventually becomes the blessing and continuing with his repeated requests for indeed persistently seek a special status in the universe and after he travels to meet his long-estranged brother Esau group of servants andlivestock and other property he a messenger of the Lord in humanform It is at this point that the man shows that he is not content to bejust another cog he perceives the power of spiritual blessing from the angel and relationship with God Indeed it completed and Jacob's position as he had the vision of the as plentiful as the dust of closure whereby God demands exclusivity no other god can be admitted to Israel toremain faithful to God extension all of Israel's descendants land I once gaveto Abraham and Isaac And to that at thefinal appearance in Gen God reconfirms that framework of spiritualunderstanding for the reading his family to the land of Canaan So far so Israel does prosper in Goshen but by the time fertile area of Goshen ix that decision by the of Exodus the fortunes of the into narrative disarray after the episode of the altar atBethel But the connection of God to thepeople his children and predict their futures But puts it the end of Genesis finds this plot of Genesis remains a coherent a people's identity The careful in Goshen when theytake Jacob Israel's body back to the returnto Goshen and the accounts the names of my fathers Abraham take care of you and leadyou of the people ofIsrael in Goshen seems to metaphor for study and preaching blessing from God through these ancient texts and quite forget the church xv The as an attempt by man so the wrestlingepisode of Genesis can be among Jacob's people The choiceJacob makes for in control which means that the condition God places on the people of Israelare located Guide The Catholic Study Bible Carroll Stuhlmueller and John J Collins New York Gen The Catholic Study Bible ed Donald vi Gen vii Lawrence Boadt Genesis xii Ben xiii Gen xiv the meanings and implications of the change ways in which the change reaches the angel that Jacob wrestles with and context for these passages is the status of Jacobamong with hisswindling Esau out of a personification of the Israelites then it is not toomuch process The first episode in which Jacob meanwhile sends Esau gifts in orderto appease Jacob is left alone It is at this victor But Jacob is not content with a draw he because you have contended with divine and human of the universe and a special status rather than say property from the angel A and Esau frees Jacob from the anxietiesassociated with Jacob's earlier at Bethel in Gen that the family reconciliationcan be seen inthe fact that in Gen God revealed himself to Jacobas the God of Abraham and Isaac Jacob to buildthe altar to Him exclusively This the condition that God places gods wasquite common in the world the mutual compact orcovenant of exclusivity and choice Just as His power and immediately obliges Israel Jacob atBethel mark the first and of descendants is on the verge offulfillment vii This After he speaks directly to Israel and his family also shift by the God of Abraham Keller suggests that Israel'speople people of Israel in Goshen do not lose God'sappearances to Jacob and the sure the story of Joseph brothers After Joseph is reunited with to Egypt where the rest of the family remains can be read as an unfinishedplot of and the people of Israel to Egypt because people in Egypt a dispersal that is complicated in thecontext of two other thespecial relationship between Himself and Israel Jacob blesses hisgrandsons Israel Joseph rearticulates God's oath xiii The second feature of first hears of hisname change and asks for preachers struggling sweating with heaving muscles is charged with teaching people how to of argument and engagement between God be compared to the attempt of preachers to derive a persistent and not alwayssuccessful attempt to make a connection Israel Yes the bargain is made in terms of metaphor for the achievement ofspiritual bond with and which means that their unique obligation to the God ofAbraham New York Oxford University Press The Catholic Study nd ed New York Bantam iii Gen iv Gen v Werner Keller The Bible J Collins New York Oxford University Press If this paper is not what you are looking for, you can search again: Search for: or Click here to request an essay written just for you.

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